We shouldn’t forget the other side of victims of what most of media call ‘War in Gaza’. Indeed, the current battle between Israel and Hamas (and certainly other Palestinian factions, who have been hostile against Hamas or each other on and off) has been taking place ‘in Gaza’. The casualties of the two sides are not equivalent at all. Given the situations, I personally see this is war against helpless civilians in Gaza, where there’s no regular Army, let alone Air forces or Navy, except Hamas fighters and Palestinian factions. It is another ‘massacre’ or ‘war crime’ committed by Israeli forces.
However, Israeli citizens who’ve been also trapped of the war should be addressed. They have been chronically victimized by the conflict. Yet, their voices were hardly transmitted.
The following story is from one woman in Sderot, the Israeli town that has been the target of the Qassam rockets from Gaza. It is one of numerous ‘another voices’ of Jewish community, saying “Not in my name not for my security”. Thanks to my Jewish friend, I could be kept informed such voices, while media have reported the depressing news that majority of Israeli people are behind of the current war.
Kol Aher (another voice) is a group similar in spirit to ours. Its members are Israelis living near the Gaza Strip, and attempting to build a human bridge of understanding and solidarity with Gaza residents. And they have found partners on the other side.
Of course, the terrible violence of the past two weeks places an especially heavy strain upon Kol Aher members, as they and their friends across the border are under personal risk, from a war in which they do not believe. Nomika Zion, a Kol Aher founder, decided to speak out. Below is her text. Please distribute widely. Please do something to stop this war – contact the nearest Israel embassy or consulate, Israel’s ministries directly, or your own government. Thank you.
Sderot War Diary
Nomika Zion, Sderot, 8.1.09
“I talk with Sderot people and everyone’s cheeks are rosy again”, boasted Fuad on the war’s second day [Fuad is Benjamin Ben Eliezer, a long-time centrist Labor minister – Assaf]. “The heavier the blow we deliver – the more our hearts widen”.
Hey Fuad, not everyone. Even if I was the only one around Sderot feeling differently – and I am not – my voice should be heard.
Not in my name and not for me you went to war. The current bloodbath in Gaza is not in my name and not for my security. Destroyed homes, bombed schools, thousands of new refugees – are not in my name and not for my security
In Gaza there is no time for burial ceremonies now, the dead are put in refrigerators in twos, because there is no room. Here their bodies lay, policemen, children, and our nimble reporters play acrobatically with Hasbara strategies in view of “the images that speak for themselves”. Pray tell me, what is there to “explain”? [Hasbara literally means “explanation” – Assaf] What is there to explain?
I got myself neither security nor quiet from this war. After such an essential calm, that helped all of us heal emotionally and mentally and experience some sanity again [Nomika is referring here to the first 5 months of cease-fire, which were observed by both sides – Assaf] – our leaders have brought us back to the same wounded, anxiety-ridden place. To the same humiliating, terrified sprinting to shelter.
Don’t mistake me. Hamas is an evil, terrible terror organization. Not just for us. First and foremost to its own citizens. But beyond that wretched leadership there are human beings. With hard labor, ordinary people on both sides build small bridges of human gestures. This is what the Kol Aher, a group of people from Sderot and elsewhere on the Gaza border of which I am a member, has been doing. We have tried to lay down a human route to the hearts of our neighbors. While we have won a five-month calm, they continued to suffer under the siege. A young man told us he does not wish to marry and have kids, because in Gaza there is no future for children. A single airplane bomb drowns these human gestures in depths of blood and despair.
Qassams scare me. Since the war started, I almost didn’t dare cross the street. But even more frightening is the monolithic tone in our public sphere and our media, the unbreachable wall of jingoism. It scares me when my Kol Aher colleague is assaulted by other Sderotis, as he is interviewed and criticizes the war – and later receives anonymous phone threats and is afraid to return to his car. It scares me how little room there is for another voice, and how difficult it is to express it here. I am willing to pay the price of social isolation, but not the price of fear.
It scares me to see my city light up, celebrate and put up flags, and cheerleader squads hand out flowers on the streets, and people honk in glee at every one-ton bomb dropped on our neighbors. It scares me to hear the resident who happily admits that he has never been to a concert, but IDF’s bombing of Gaza is the best music he has ever heard. I am scared by the smug reporter interviewing him, who doesn’t challenge him even one bit.
It scares me that under the screen of Orwellian words, and the children’s corpses blurred on TV as a public service to us, we are losing the human ability to see the other side, to feel, to be shocked, to feel empathy. Under the codename ‘Hamas’, the media has created for us a huge dark demon with no face, no body and no voice. A million and a half people with no name.
A deep, dark stream of violence flows into the veins of Israeli society like a deadly disease, and it gets stronger from war to war. It has no smell and no shape, but we feel it very clearly here. It is a type of euphoria and trigger-happiness and joy of revenge and power-drunkenness and love of Mars, and the burial of the noble Jewish commandment: “when your enemy falls – do not celebrate”. Our morality is so polluted, so soiled now that it seems no washing will be able to remove the stains. Our democracy is so fragile, that you have to weigh every word in order to safeguard yourself.
The first time I felt the state is really protecting me, was when they got the ceasefire. I am not responsible for Hamas, and therefore I ask our own leaders: have you turned every stone in order to continue the calm? To extend the ceasefire? To use it to get a long-term agreement? To resolve the border-crossing and siege issues before they blow the whole thing up? Have you gone to the ends of the world looking for the right mediators? And why did you wave away, unblinkingly, the French ceasefire initiative after the war started? And why do you keep rejecting, to this very moment, every possible offer of negotiations? Do you think we have not reached our maximum Qassam quota here, that we can stand some more? That we have not yet reached the quota of killed Palestinian children that the world can stomach?
And who guarantees that Hamas can be toppled? Haven’t we tried this trick elsewhere? And who will come in its place? Global fundamentalist organizations? Al Qaeda? And how, from the heaps of rubble and hunger and cold and dead bodies, will moderate voices of peace grow? Where are you leading us? What future are you promising us here in Sderot?
And how much longer will you hang on our backs the tired old “backpack of lies” [cultural reference to a well-known book of 1948 war anecdotes – Assaf]: “there’s no one to talk with”, “it is a no-choice war”, “let the IDF finish the ‘job’”, “one good blow and we finish them”, “let’s topple the Hamas” and “who doesn’t want peace?”. The lies of brute force and the idiocy of even more brute force – your only guide for resolving the region’s problems.
And how come every hasty interview with a Kol Aher member, always begins and ends with the disdainful punch line by the reporter: “Don’t you think you are being naive?” How come the option of dialogue and negotiation and agreements and understandings, even with the worst of our enemies, has become a synonym for naivete, while the option of brute-force and war is always a wise, rational, ultimate one? Eight year of senseless cycle of bloodshed haven’t taught us anything about the futility of brute force? The IDF has slammed and shot and assassinated and razed and hit and missed and bombed – and what have we gotten in return? A rhetorical question, ain’t it.
It is extremely hard to live in Sderot nowadays. At night, the IDF pounds infrastructure and human beings, and our home walls shudder. By morning, we get Qassams – more sophisticated ones each time. A person going to work in the morning, does not know whether their home will be found standing by evening. At midday, we bury the best of our sons, who have paid with their lives for yet another “just” war. In the evening, after many difficulties, we manage to make contact with our desperate friends in Gaza. They have no electricity, no water, no gas, no food, nowhere to hide. And only the words of N., the 14-year-old whose school was bombed and whose classmate was killed, don’t leave my head. She writes us in perfect English, an email that her mom somehow managed to send:
“Help us, we are human beings after all”
No, Fuad, my cheeks are not rosy, they are not. A ton of Cast Lead is weighing on my heart, and my heart cannot contain it.
(translated from Hebrew by Assaf Oron)